Stepping all the way off the merry-go-round involves walking
away into the uncommitted future and welcoming a wide-open future. As one nearing 67,
the idea of a wide-open future with the possibility of newness, learning, and
adventure is very exciting.
Walking away means limiting the amount of news and
information coming at me from my usual sources, which is manifested in
unsubscribing from groups and causes and their attendant voluminous emails and
newsletters. It also means not compulsively reading every post made by my
Facebook friends, even though I remain curious about what they’re doing and
thinking.
This process of stepping off involves a fundamental change
in self-definition and not merely a change in choice of activities. I’ve always valued being a well-informed person and reveled
in that self-perception. Others have valued that about me, too, seeking me as a
source of information in their searches for connection. I admit that my sense
of self-worth has been built in significant measure on such a self-image. When others have commented that I am courageous to be choosing radical sabbatical, I suspect they have recognized how much of myself I must relinquish in order to be able to step all the way off the merry-go-round.
I am letting go of the constant stream of data and
invitations to events from religious and social justice arenas that I still
care passionately about . . . I continue to hold the people in these
ministries in my prayers and meditations . . . I am entering a future where I will not have an identity defined by the outside work that I do or the titles and roles that I bear. All this reminds me of my profession as a teenager that I wanted my epitaph to read merely, "She was," because nothing more needs to be said.
What I know is this: I can’t allow myself to get consumed by
the influx of information, requests, and events in this time of radical sabbatical.
I am focused on getting down to the roots of my existence and why and for whom
I am here.
I wrote recently to a Facebook friend that I had come to
view the institutional church as a greedy companion. The church beckons with
invitations full of delightful ministry and promises for deep personal growth.
The church, which includes all its peripheral communities, never stops beckoning
. . . until my own desire to participate begins to reflect more obligation and
overwhelm than blessing and nurture.
I wonder how much my own personality traits contribute to
my experience of the institutional church. I admit that I have a
proclivity towards compulsive activity. So, to be clear, I’m not placing blame
on anyone or anything else. Yet, I wonder if this isn’t part of the experience
of the emerging church and those who say they are spiritual but not religious.
Tidying my desk has filled bags of recyclable
paper . . . numerous sets of minutes and financial reports, notes, newsletters,
and brochures . . . as well as the evidence of my compulsion to file statements
from all the accounts that financially established adults accumulate.
For the first time in many years, I actually found the time
to write a new year’s letter to send to family and friends. It was written and
sent in an effort to rekindle relationships, especially with the thoughtful
ones who have shared their Christmas letters with us.
The good news is that we can turn over new leaves. We can
teach ourselves new tricks or rediscover old tricks we’ve forgotten. I’m giving it a try in a substantive way in 2016. My mother and my husband will be glad to know that next I'm finally going through and tossing the "trash, not treasure" from the boxes used as holding bins in the house and garage!
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