The following is the statement submitted by the Diocese of Colorado's General Convention Deputation to Executive Council on the proposed Anglican Covenant. It was posted on the House of Bishops and Deputies list on Wednesday morning and has since been reposted on a number of other blogs and news sites. It occurred to me that I should also repost it on my blog.
Fellow deputy Zoe Cole and I were the co-authors of this document. As a member of the deputation, I have had the opportunity to converse with congregations and individuals about this subject, which has greatly contributed to my thinking about who we are and how we relate to one another in the Anglican Communion. Back in November, I had created a PowerPoint presentation, which I freely shared with any who asked for it, as an outline for framing an even-handed discussion of the proposed covenant. If any would now like a copy, please email me at LelandaLee@gmail.com, and I'll be glad to send it to you.
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Members of the Diocese of Colorado’s General
Convention Deputation have accepted and faithfully engaged Executive Council’s
invitation to study, pray and discuss with members of our diocese the proposed
Anglican Covenant. In addition to our own conversations as a deputation, we listened
to others in congregations and in other contexts throughout the diocese, and
these conversations also inform our understanding of the proposed covenant and
this response. Our fellowship with each other and our desire to be in
relationship with sisters and brothers in Christ in other parts of the Anglican
Communion have been strengthened by our study and discussions. We give thanks
for the collaborative work of the committees and writing teams who have created
the successive drafts of the proposed Anglican Covenant.
Based on our engagement with the text and
with each other, our deputation (with one exception) has concluded that
adoption of the proposed covenant would not strengthen our relationships within
the Anglican Communion or foster our witness to God’s transforming love in the
world. We, therefore, recommend to Executive Council that The Episcopal Church
encourage members of the Anglican Communion to persevere in strengthening
relationships through ongoing conversation and living into those covenants that
already bind us in missio dei – the Baptismal Covenant, the Five Marks
of Mission and the Millennium Development Goals - while refraining from
adoption of the final draft of the proposed Anglican Covenant.
Our concerns with the final draft of the
proposed Anglican Covenant include the following:
· The
idea for a covenant arose out of the Windsor Report in response to the actions
of The Episcopal Church and the Anglican Church in Canada regarding
consecration of a partnered gay bishop and same gender blessings. However, the
proposed covenant provides no means of reconciling the relationships broken by
responses to those actions. Instead it offers a punitive Section 4 that
proposes relational consequences that formalize separation and suspension from
participation in the life of the Communion. One member of our deputation
suggests that this is an example of proffering a legalistic solution to remedy
a relationship problem. Another deputy asks, “How would the events of 2003 have
turned out differently had such an Anglican Covenant been in place then?”
· The
Preamble acknowledges that signatories adopt the covenant “in order to proclaim more effectively in
our different contexts the grace of God.” However, Section 4 directly contravenes the Preamble by
promulgating disciplinary procedures that do not respect those different
contexts. The polity of the provinces in the Anglican Communion varies widely,
and Section 4.1.3 affirms the “autonomy of governance” of each province.
· Section
3.1.3 elevates “the historic threefold ministry of bishops, priests and deacons, ordained
for service in the Church of God” into ministry leadership above the laity, which is
contradictory to The Episcopal Church’s theological understanding of the
ministry of all the baptized, including the laity who share in the governance
and leadership of the Church.
· Section 3.1.4 codifies The Four
Instruments of Communion and their powers in a new way that is not in alignment
with how they are perceived, received and understood by all provinces of the
Anglican Communion.
· Some experience the proposed
self-description of Anglicanism (Sections 1-3) as "too Anglican"
while others experience it as "too generically Christian." This
confusion about how a particularly Anglican understanding of Christianity fits
within a general understanding of Christianity may undermine the integrity of
ecumenical relationships. Moreover, if the proposed covenant accurately
describes Anglicanism's self-understanding, why is it necessary? If, on the other
hand, it does not accurately describe our self-understanding, then how is it
helpful? And does it not then fundamentally change who we are?
· The broad authority proposed for the
Standing Committee of the covenant suggests the “covenant” is really a “contract.”
The grace and beauty of the Anglican Communion has always been the voluntary
fellowship of provinces bound together by affection. Covenants in the biblical
tradition are about relationship, identity, and transformation, and are rooted
in models of shared abundance (Eucharistic fellowship). On the other hand,
contracts are merely transactions or exchanges for mutual benefit. Contractual
arrangements fall short of our vocation to love one another as we have been
loved by God.
The Colorado deputation
affirms the need to maintain and deepen fellowship within the Anglican
Communion as well as within The Episcopal Church. Our relationships are
troubled and the members of the Anglican Communion are not of one mind about
how to reconcile and restore our relationships. Some would even diagnose the
Anglican Communion as a global entity as being profoundly fractured, our
relationships ruptured, and our attention to missio dei compromised.
Precisely for these reasons, we must work to intensify our relationships across
the communion through engagement with the promises we have already made to care
for one another.
All of us must
continue to seek ways to connect our Anglican identity and relationships to
God’s mission for the Church. Some believe it is incumbent upon those
opposed to this version of the covenant to propose alternative, clear,
realistic and definitive strategies by which this global family can weather and
address the divergent theological and ecclesial realities in the Anglican
Communion.
We look forward to
continuing to walk together with all our brothers and sisters in the Anglican
Communion and give thanks for our fellowship.
General Convention Deputation of the Diocese of Colorado
Laity:
Ms. L. Zoe Cole, Esq.
Mr. Jack Finlaw, Esq.
Mr. Lawrence Hitt, III, Esq.
Ms. Lelanda Lee - Co-Chair
Ms. Janet Farmer
Ms. Erica Hein
Clergy:
The Rev. Andrew Cooley - Co-Chair
The Rev. Brooks Keith
The Rev. Christy Shain-Hendricks
The Rev. Ruth Woodliff-Stanley
The Rev. Max Bailey
Laity:
Ms. L. Zoe Cole, Esq.
Mr. Jack Finlaw, Esq.
Mr. Lawrence Hitt, III, Esq.
Ms. Lelanda Lee - Co-Chair
Ms. Janet Farmer
Ms. Erica Hein
Clergy:
The Rev. Andrew Cooley - Co-Chair
The Rev. Brooks Keith
The Rev. Christy Shain-Hendricks
The Rev. Ruth Woodliff-Stanley
The Rev. Max Bailey
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